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A Papal Decision Leaves Some Feeling Less Than Charitable

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VATICAN CITY — For many Roman Catholics, it has been a tradition to mark momentous life events — marriages, baptisms, milestone birthdays and anniversaries — with a special Vatican keepsake: a personalized Papal Blessing on parchment.
Yet in recent days, curses — not blessings — have been heard on the streets around the Vatican, after dozens of souvenir shops and calligraphy studios that had for decades produced the apostolic benedictions for the church were told that, as of Jan. 1, the Vatican would be making all the parchments itself.
The decision was motivated by a “desire to return to the origins” of the Papal Blessings: to raise funds for the pope’s personal charitable donations to the poor, and to ensure that the Vatican’s Office of Papal Charities, the Elemosineria Apostolica, “has sufficient resources” to be even more charitable, the Vatican explained in a letter sent to the parchment sellers this year.
The Vatican also wanted to rein in what it perceived as the over-commercialization of the parchments and to ensure that the service returns to “the sole and only charitable aim for which it was intended,” Archbishop Konrad Krajewski, the pope’s almoner, who dispenses charity on behalf of the pontiff, wrote in the letter.
The revocation of what Roman vendors have over the years come to see as their right has created outrage as well as concern that they will soon be on the receiving end of that charity if the Vatican takes away their livelihood.
“It’s a devastating decision,” said Paolo Pensa, a calligrapher, whose father, Rino, began producing parchments 65 years ago. By his estimates, the loss of work could put some 500 people out of business, including calligraphers, painters and artisans.
Another vendor, Bruno Del Priore, whose father sold parchments, said he still had not told his 99-year-old mother, who had also worked in the family business, for fear of breaking her heart. “I’ll have to let people go,” he said.
In a statement on Friday, a group of parchment vendors accused the Vatican of effectively creating a global monopoly, and reminded the pope of his own words, spoken to a group of workers whose jobs were at risk because of downsizing, during a general audience in St. Peter’s Square last month: “Who — for the sake of money, or business, or to earn even more — takes away work, know he takes away the dignity of the person,” the pope said.
Though the office of the papal almoner dates to the 12th century, Papal Blessings on parchment began to be issued only about 100 years ago under Pope Leo XIII.
The benedictions come in various styles and sizes to suit a variety of occasions, including priesthood ordinations or the decision to enter religious life. Most feature a photograph of the current pope and are decorated with images, like the Virgin Mary, gothic-style symbols or the facades of the four principal basilicas of Rome. The personalized blessing part of the memento is scripted in ornate fonts. Prices vary, according to the human labor the parchment required; some of the parchments, particularly the lower-cost ones, are computer-generated.
Through the Vatican, the cost of a parchment ranges from 13 to 25 euros, or about $16 to $31, depending on the model. But through private vendors, prices easily top €60, or $75, for the more elaborately handcrafted exemplars, even though the Vatican officially capped the top price at €26, or about $33.
Business has always been brisk, but orders increased by 50 percent last year, in part because of the new pope’s popularity, Vatican officials said, but also because the parchment service went online. Recently, credit cards were accepted for payment.
To be authentic, the parchment must be signed by the almoner and must bear the seal of his office, a service for which the Vatican charged about $3.75. Of the 337,000 parchments authenticated in 2013, 142,000 were produced outside the Vatican.
The almoner’s office last year distributed some $1.5 million to charitable causes in response to around 7,000 requests for aid, mostly in small gestures, like paying bills for needy families, or building showers in a derelict building on the outskirts of Rome illegally occupied by hundreds of African refugees.
“The office is an expression of the pope’s personal attention to the poor,” said Msgr. Diego Ravelli, of the Office of Papal Charities. “It is charity by the pope’s own hand, simple and silent.”
That purpose seems to have gotten lost over time, the monsignor said. In too many cases, papal blessings were offered in shop windows, “like so many salamis,” he said.
“People should know that they’re not paying for a parchment — they are making an offering to the pope’s charity,” Monsignor Ravelli added. “Naturally a merchant is a merchant,” but “the €3 paid to the Vatican is really a small percentage with respect with what the vendors are earning.”
The collaboration with private vendors dated to a time when all the parchments were done by hand, and the office could not keep up with demand.
Monsignor Ravelli said he was certain that his office could keep up with the increased workload. The team of in-house calligraphers would be helped by private collaborators, as well as by cloistered nuns. “That’s another act of charity, because they mostly live off the pensions of the older nuns and have no other sources of income,” the monsignor said.
The office’s only aim “is to help as many people as possible” with the expected increase in income, he said.
That is not how it is seen on the other side of St. Peter’s colonnade.
“Now that they’re selling through the Internet, the Vatican wants to take everything, ” said Mario, who works in a souvenir shop with a view of St. Peter’s and declined to give his last name. “It’s going to be a huge business for them.”
Lorenzo and Giulio Savelli, who run a large souvenir shop on St. Peter’s Square, wrote to the pope in July offering a compromise: Allow people to continue buying parchments from stores, but give them the option of adding a separate offering to the pope.
“It would remove the unpleasant notion that you’re buying a benediction, which is how people now see this,” Giulio Savelli said. “If they sell the parchments directly, it’s only going to appear that they’re out to make more money.”
The pope has not responded so far.
But alongside the big souvenir stores that sell a wide array of Vaticanalia are small mom-and-pop shops where selling the blessings keeps them afloat, the owners said.
“We live off this; if they take away the parchments there’ll be two more old people on the streets,” said Maria Mocnik, who has been dealing in Vatican blessings since 1958. Her husband, who is retired, comes by to help in the afternoon.
Her tiny, dusty souvenir shop is just off the tourist track, and most of her business — lower-end parchments sold for about $13 — comes from priests and nuns who have “known me for decades.” Without the parchments, she said bitterly, “I’ll be forced to shut shop.”
“I am putting my faith in God’s will,” Ms. Mocnik said. “The big stores are already rich, and losing the blessings won’t mean anything. As with everything, the ones who will suffer most are the poor.”


Loss of Smell Linked to Increase Risk of Death

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By 
Losing Your Sense of Smell May Be a Death Omen
If food no longer smells as good as it once did or perfume doesn’t smell quite as strong, you might only have five years left to live, ​according to a new study, published in the journal PLOS ONE. Researchers from the University of Chicago found that people who lost their sense of smell were six times more likely to die over the next five years – though much more research is needed to confirm the finding.
The researchers put more than 3,000 men and women between the ages of 57 and 85 through a smell test, where they were asked to identify various scents. Most got four out of five correct, which indicated a normal sense of smell, whereas 3.5 percent got none or one right. Five years later, 430 of the participants have died, and those who failed the test were six times more likely to die.
Losing your sense of smell wasn’t the cause of death – most died from cancer or heart disease. But experts say the loss of smell could be an omen.  “We think that loss of sense of smell is like the canary in the coal mine,” study researcher Jayant Pinto, a sinus and nasal disease specialist at the University of Chicago said, according to the Daily Mail. “It doesn’t directly cause death, but it’s a harbinger, an early warning that something has gone badly wrong.”

Florida Man Is Convicted of Murdering Teenager in Dispute Over Loud Music

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JACKSONVILLE, Fla. — A Florida man who shot an unarmed teenager to death during a dispute over loud music was convicted of first-degree murder on Wednesday after a jury rejected his claim that he fired his gun repeatedly in self-defense.
Under Florida law, the man, Michael Dunn, 47, will spend the rest of his life in prison, without the possibility of parole.
This was the second time that Mr. Dunn, a software developer, had faced a jury in the death of Jordan Davis, 17, a high school junior who was killed as he sat in a friend’s car in a convenience store parking lot. In February, Mr. Dunn was convicted of three counts of second-degree attempted murder — one for each of the surviving teenagers who were with Mr. Davis — and of firing deadly missiles.
But that jury could not unanimously agreewhether Mr. Dunn killed Mr. Davis in self-defense or, as prosecutors argued, in a fit of rage on Nov. 23, 2012. Mr. Dunn had said that Mr. Davis, who sat in a Dodge Durango parked next to Mr. Dunn’s car, pointed a shotgun in his direction and tried to get out of the car with it. The police never found a firearm and witnesses never saw one.
Photo
Lucia McBath, the mother of Jordan Davis, after the verdict on Wednesday. Jurors in an earlier trial could not agree on the charge. CreditPool photo by Bob Mack
The verdict on Wednesday came after more than five hours of deliberation, and Mr. Dunn betrayed no emotion as it was read. Mr. Davis’s parents, who had waited nearly two years for a resolution in the case, wept in the courtroom.
From the start, the Dunn case was infused with racial overtones, renewing the national debate over racial profiling and its possible consequences. Mr. Dunn is white and the teenagers black.
With Mr. Davis’s death coming only months after the killing of another unarmed black teenager, Trayvon Martin, his shooting also brought renewed focus to Florida’s so-called Stand Your Ground law. The 2005 law makes it easier for people to claim self-defense if they have a reasonable belief that their lives are threatened, whether the threat proves real or not. George Zimmerman was ultimately acquitted of murder in Mr. Martin’s death.
“We’re very grateful that justice has been served, not only for Jordan, but justice for Trayvon and justice for all the nameless faces and children and people who will never have a voice,” Lucia McBath, Mr. Davis’s mother, said after the verdict.
Self-defense was at the core of this trial in Duval County Court, where Mr. Dunn faced a less diverse jury the second time; there were 10 whites and two blacks on the panel, a makeup that raised concerns among some of Mr. Davis’s supporters.
Ron Davis, Mr. Davis’s father, said on Wednesday that he hoped the verdict would serve as a clarion call. “Hopefully this is the start where we don’t have to look at the makeup of the jury,” he said.
In the end, the jury found that Mr. Dunn intended to kill Mr. Davis and acted with premeditation as he reached into his glove compartment for his gun and fired 10 times at Mr. Davis and the Durango, even as it pulled away to evade the gunfire. Three bullets hit Mr. Davis.
Prosecutors had argued that Mr. Dunn grew enraged when Mr. Davis cursed and disrespected him after he asked the teenagers to turn down the rap music blasting from the car. In a fit of anger, Mr. Dunn reached for his gun and fired three separate volleys.
“The defendant didn’t shoot Jordan Davis to save his life,” John Guy, one of the prosecutors, told the jury. “He murdered him to preserve his pride.”
This time, prosecutors homed in more forcefully on Mr. Dunn’s actions after the shooting, behavior that they said cloaked him in guilt. Mr. Dunn fled the scene and never called the police, not even after he learned that someone had died. Instead, he and the woman who was then his fiancée drove to their hotel, where he walked the dog, poured himself a rum and Coke and ordered a pizza. The next day he drove two and a half hours back to his house in Satellite Beach, where the police, who by then had his license plate number, arrested him.
“If you are fighting to defend your life, you don’t then run from the scene,” said Angela B. Corey, the state attorney for the county, in a news conference after the verdict.
Taking the stand in his own defense, Mr. Dunn told jurors on Tuesday that he shot Mr. Davis again and again for one reason: Mr. Davis called him a “cracker,” threatened to kill him, pointed a shotgun his way and then tried to scramble out of the car.

“I’m petrified,” Mr. Dunn told the jury. “I’m in fear for my life. This guy just threatened to kill me — and he showed me a gun. ”
Prosecutors damaged his credibility by putting Rhonda Rouer, Mr. Dunn’s former fiancée, on the stand. In tearful testimony, Ms. Rouer, who was inside the store when the shooting took place, said Mr. Dunn complained about “thug” music. And in the night and day after the shooting, he never once mentioned that a teenager had pulled out a firearm.
The defense argued that a gun was never found because investigators waited four days to search the area. Hoping for an acquittal, Mr. Dunn’s lawyer, Waffa J. Hanania, argued that Mr. Dunn believed he saw a shotgun and felt he was in grave danger. Under the law, the shooting was justified for this reason, she said.

In 2013 Obama Deported Half A Million People, A New Record

How Republicans Stopped Being "Tough On Crime"

Student Loan Debt: A Toxic Federal Asset

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Student-loan debt — a toxic federal asset. "Washington recently acknowledged that there are a lot of Alices; in mid-September, the GAO issued a report documenting the rapid increase in the student debt among those over 65. But many of the proposed reforms, on tinkering with interest rates and the like, would increase—not reduce—total student-loan debt. A larger issue, so far ignored, is that unless college costs are brought under control, things will only get worse, and the federal government will continue to accumulate Alice-like 'assets' in the federal direct-loan portfolio." Joel Best and Eric Best in The Wall Street Journal.



George Wills' Case For Term Limits

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"Congress increasingly attracts people uninterested in reversing its institutional anemia. They are undeterred by — perhaps are attracted by — the fact that they will not be responsible for important decisions such as taking the nation into war. As Congress becomes more trivial, its membership becomes less serious. It has an ever-higher portion of people who are eager to make increasingly strenuous exertions to hold offices that are decreasingly consequential. To solve the braided problems of 'a proconsular presidency or a quietistic Congress,' Weiner advocates congressional term limits." George Will in The Washington Post.


A Computer-Generated Face That Totally Fools Human Senses (Video)


What Happened To "Peak Oil?"

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What happened to 'peak oil'? "For decades, it has been a doomsday scenario....The world's oil production tops out and then starts an inexorable decline — sending costs soaring and forcing nations to lay down strict rationing programs and battle for shrinking reserves. U.S. oil production did peak in the 1970s and sank for decades after, exactly as the theory predicted. But then it did something the theory didn't predict: It started rising again in 2009, and hasn't stopped, thanks to a leap forward in oil-field technology. To the peak-oil adherents, this is just a respite, and decline is inevitable. But a growing tide of oil-industry experts argue that peak oil looks at the situation in the wrong way." Russell Gold in The Wall Street Journal.



A Battle's Brewing Within The GOP Over Whether To Pursue Tax Reform

92% Of Patients Say Medical Marijuana Works

Why The GOP Must Cheat To Win Elections

New U.S. History Curriculum Sparks Education Battle Of 2014

"There's No Republican Party Anymore," Andrew Sullivan

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The Hard, Central Truth Of Contemporary Conservatism

The hard, central "fact" of contemporary "conservatism" is its insistence on a socio-economic threshold above which people deserve government assistance, and below which people deserve to die. 

The sooner the better. 

Unless conservatives are showing n'er-do-wells The Door of Doom, they just don't "feel right." 

To allay this chthonic anxiety, they resort to Human Sacrifice,  hoping that spilled blood will placate "the angry gods," including the one they've made of themselves. http://paxonbothhouses.blogspot.com/2013/09/harvard-study-45000-americans-die.html 

Having poked their eyes out, they fail to see  that self-generated wrath creates "the gods" who hold them thrall.

Almost "to a man," contemporary "conservatives" have apotheosized themselves and now -- sitting on God's usurped throne -- are rabid to pass Final Judgment

Self-proclaimed Christians, eager to thrust "the undeserving" through The Gates of Hell, are the very people most likely to cross its threshold. 

Remarkably, none of them are tempted to believe this. 

"The Hard, Central Truth Of Contemporary Conservatism"



Spain: People And Places - Granada, Avila, Sevilla, Ronda, Unamuno, Ortega y Gasset

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"Works Of Miguel de Unamuno"

Unamuno's third son was physically and mentally disabled by meningitis.

Dear Fred,

Thanks for your email. 

Keeping in mind that I will not visit Spain until May-June of next year, I have nevertheless studied her people and culture since the 1960s.

By all accounts, Madrid is an enjoyable city but rather "formal."

For me, the only "draw" in Madrid is the Prado Art Gallery which seems well worth a visit despite your general disinterest in "museums." http://en.wikipedia.org/wiki/Museo_del_Prado

Using Madrid as a base, I would encourage you to take day trips to Avila, Toledo, Cordoba, Granada, and although it would be a very long day trip, Sevilla (Seville).

Ronda is small and out of the way but at the top of my "short list" of Spanish towns I most want to visit.

In a very personal way, I am drawn to Salamanca, not only because it was Miguel de Unamuno's home, but because it is the university town that has contributed most disproportionately to Spain's intellectual life. 

Granada in Moorish Andalucia, is an ancient place that is beautifully hybridized with the cultural legacy of Islam. http://www.andalucia.com/history/spainsmoorishhistory.htm

Granada's "tapas" culture is arguably the most convivial of any Spanish city. In my mind this is a Big Deal.  http://en.wikipedia.org/wiki/Tapas

Granada is also home to a splendid historic district, a lovely gypsy quarter, and the "must see" Alhambra. (You might well enjoy Washington Irving's "Tales of the Alhambra." http://en.wikipedia.org/wiki/Tales_of_the_Alhambra)

Speaking of Islam and Spain, I think the following post will interest you. 

"1492: Caliph Bayezid II Offers A Home To All Jews and Islamics Expelled From Spain"


Although El Camino de Compostela is not well-positioned for the particular journey I recommend, I do recommend "The Way," a movie starring Martin Sheen and directed by his son Emilio Estevez - a drama of death and resurrection that takes place on "El Camino." http://www.imdb.com/title/tt1441912/?ref_=fn_al_tt_1 ("The Way" is currently streaming on Netflix.)

Concerning Unamuno...

I regard him as one of Spain's two greatest philosophers. 

In addition to philosophy, Unamuno was a highly-regarded novelist.

His novella (novila) "San Manuel Bueno, Martir" would be a good Spanish (and/or English) language book to have "on board." 

"San Manuel" is freely available online through links at http://en.wikipedia.org/wiki/San_Manuel_Bueno,_M%C3%A1rtir

I also recommend:

Miguel de Unamuno: "Without a Free and Harmonious Life..." 

In "Free and Harmonious Life," take particular note of "Confrontation with (Christian Fascist) Millán-Astray," an event I hope to dramatize.

The other great Spanish philosopher, Jose Ortega y Gasset, is, in my view, the intellectual whose writing marked the signal event of modernity. His simple sentence "Yo soy yo y mi circunstancia" broke with the lopsidedly-interiorized devotion that derived from medieval Christendom and for the first time spotlighted "the environment" as an intrinsic part of human nature. We are not theo-philosophical "monads" but rather continuously interwoven threads in the fabric of our environment (which de Chardin subsumed in The Divine Milieu).

Ortega y Gasset's "La Rebelion de las Masas" is a book that probes modernity as a surrender of culture to populist sentiment and does so in a way that is highly critical, largely because nascent populism toppled what was best in aristocracy and noblesse oblige

In the early '70s, Bob Dylan was swept away by "The Rebellion of The Masses." 

In the following stuffy article by Stephen Harper -- published on Joni Mitchell's website -- "hippy-ism" is taken to task as an outcome of "The Rebellion of The Masses." http://jonimitchell.com/library/view.cfm?id=2241

Here is Ortega y Gasset's Wikipedia page: http://en.wikipedia.org/wiki/Jos%C3%A9_Ortega_y_Gasset

Paz contigo

Alan





Weird Enuf Fer Ya? News From Barbaria #153

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Kochs sent hundreds of thousands of fake voter registration mailings in North Carolina

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Pax On Both Houses: Compendium Of Voter Fraud And Voter Suppression Posts
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The Meditations Of Europe's Last Brewmaster Nun

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Two nuns share a liter of Bavarian beer in 1987.

Alan: Christianity is the only major religion that uses a toxin -- alcohol -- in its central religious rite. Perhaps Islamists go off the deep end because they shun alcohol which, despite its destructiveness in individual lives, is the most effective self-medication for providing most users with a sense of well-being and an escape valve for blowing off negative emotions which, when allowed to accumulate, have profound negative effects in the political and social order. 

Among Benedictine monks whose motto is "May God be glorified in all things," the daily alotment of alcohol (actually written into The Rule) is nearly half a liter a day.

"According To Saint Benedict, How Much Wine May A Monk Drink Each Day?"
http://paxonbothhouses.blogspot.com/2013/03/according-to-saint-benedict-how-much.html

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For 45 years, Sister Doris Engelhard has 
dedicated her life to God and beer.
Sister Doris Engelhard begins most days with mandatory choral prayer at 5:30 a.m., along with the other Franciscan sisters of Mallersdorf Abbey in Germany. But on Sundays she is excused, and instead rises at 3 a.m. to craft beer—nearly 80,000 gallons annually.

For 45 years, Sister Doris, 65, has dedicated her life to God and beer. She is now the last nun in Europe who is an active brewmaster, but she was not always alone in her profession. “There is one other sister who is also a master brewer in Ursberg, not far from Augsburg,” she says over email through a translator. That nun no longer runs a brewery, however. “She is a bit older,” says Sister Doris, “and this brewery now employs another master brewer.”
There was also a nun-run brewery in Schönbrunn, close to Dachau, but it closed down about 30 years ago. The sister who had been the brewmaster there, according to Sister Doris, now spends her days caring for the elderly.

Sister Doris started on her own path into the tiny sorority of brewmaster nuns when she came to Mallersdorf—a remote Bavarian village—in 1961 as a student in a school run by the abbey. Her mother was ill, and the nuns took care of her. “The sisters made a real impression on me. And I knew early on that I wanted a religious life,” she explains.







Mallersdorf Abbey (Konrad Lackerbeck/Wikimedia)


She always felt that she had an intimate relationship with God. “I have experienced God as a close, constant companion—in fact, I assume this is how every human experiences it, regardless of whether or not they believe in the one God,” she says. “I also think that God receives my prayers and accepts me just as I am, without needing my adoration or worship. Otherwise he wouldn’t be God. I need him, not the other way around.”

But despite having these convictions from an early age, and although she was raised in a Catholic home, her father did not think the convent was the right calling for her. “He told me I could better make a living working with my hands,” she recalls. “I wanted to study agriculture, but that was not possible in the abbey school, so the headmistress asked if I might be interested in the brewery.”

Mallersdorf has been a site for brewing beer since the 12th century. It was originally a monastery housing Benedictine monks, who began producing beer as a safe alternative to drinking unclean water for themselves and for the pilgrims who visited them. The monastery was converted to the current Franciscan convent in 1869, and brewing resumed in 1881.

The abbey now houses a modern brewery with two large copper boilers, cooling pans, and a storage cellar. Sister Doris began her apprenticeship in 1966, under the careful watch of another sister who had been brewing beer there since 1931. By 1969, Sister Doris had completed a course in brewing beer at a nearby vocational school. “I had become a master brewer,” she says. “Then I decided that I wanted to join the convent, and I took my vows.”

Brewing is her service to the convent—her assigned profession. “There are 490 sisters in the abbey,” she says, “and some work as teachers in schools, in children’s homes, nursing homes. We also have cooks and pig farmers and a baker. We do everything for ourselves.” Of her own job, Sister Doris says: “I love the work, and I love the smell when I’m making beer. And I love working with living things—with yeast, barley, and with the people who enjoy the beer.”

Monastic brewing has existed since the Middle Ages—monasteries undertook the first large-scale production of beer in medieval Europe—but according to Richard Unger, author of Beer in the Middle Ages and the Renaissance, there has not been a specific study of the history of nuns and brewing.

In the secular world, however—particularly when it came to beer for private consumption or small-scale selling—women were the original brewmasters. “It may well be that since the task was classed with domestic chores it was generally done by women,” Unger writes in his book. “But in the high and late Middle Ages, when [brewing] moved from a household industry to a system of [centralized] workshops, you see fewer women brewing.”

The number of women making beer may have declined, but in the late Middle Ages women were predominantly the ones selling it in pubs and taverns. Still, “women who sold beer were long the subject of complaint and even a source for derision,” according to Unger. “The operators of taverns were always suspect in northern Europe because of the problems of drunkenness and disorder which the establishments generated, so the women who ran them had bad reputations.”

Sister Doris, however, sees no link between beer and sin. “Brewing beer certainly is a unique profession for a woman, and especially a nun,” she acknowledges. “But I love to drink beer. Beer is the purest of all alcoholic beverages. ... It is a very healthy drink, as long as you do not pour it down senselessly.”

Although there is some evidence that moderate beer consumption could have health benefits, there is no agreement on just how much beer is healthy to consume. Sister Doris, for her part, believes it is beneficial for men to drink 1.5 liters, and for women to drink three-fourths of a liter, per day. She herself enjoys a daily pint.






She says there’s no secret to her recipe, and that every batch is different. “The main ingredients are barley, water, hops, and yeast,” she says. “It is up to the brewer how to get along with these raw materials.” It’s a myth, she adds, that the beer made in abbeys nowadays is based on medieval recipes. “I cannot imagine that anyone would drink this beer if it was made with old and traditional abbey recipes, as advertisement often suggests,” she says. “That’s ridiculous. Every year the barley is different and has to be treated and processed differently. We do not even have the same sorts of barley today that existed back then.”

The abbey makes a different beer for each season, including maibock, a doppelbock, a dark zoigl, and a copper-hued lager. But given that the beer is made with natural ingredients and is not treated with preservatives, it doesn’t travel well—you can only find it in the vicinity of the abbey. “It’s a fresh product,” Sister Doris says. “Beer is not supposed to be left sitting. It changes the taste. It should be enjoyed as soon as possible.”

Sister Doris says she never expected that her call to serve God would lead her to brewing beer, but she loves her work and will do it until her health prevents her from doing so. “You can serve God everywhere, no matter what profession or job you have,” she says. “As Saint Benedict wrote, ‘in all things God may be glorified,’ and that is also true of beer.”


Einstein On Common Sense

What Parts Of The United States Will Be Under Water By 2100?

Benefits Of Economic Expansion Are Increasingly Going To The Richest Americans

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Benefits of economic expansion are increasingly going to the richest Americans. 
Neil Irwin in The New York Times

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"The Rich Aren't Just Grabbing A Larger Slice Of The Income Pie. They're Taking It All!"
http://paxonbothhouses.blogspot.com/2014/09/the-rich-arent-just-grabbing-bigger.html

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"Plutocracy Triumphant"
Cartoon Compendium


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"Politics And Economics: The 101 Courses You Wish You Had"

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